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“Well, I’m only human you know!” How often haven’t you heard that
explanation when someone makes a mistake or is embarrassed by their
limitations? A weakness may have been pointed out or a serious
error in judgement committed. The assumption is – well, I’m not
perfect. I AM only human. But there is another side to that
statement. There is another reality we need to keep in mind.
We can’t hide our heads in the snow
(although we have plenty of that today), or we can’t get so busy in
order to deny the reality of limitations and weaknesses. We stand
face to face with an imperfect humanity. But thank God, we are not
the only ones who have seen the brokenness. For there was a baby
born many years ago… Although we still are amazed at his birth and
do not understand completely its significance, there is no doubt
that he was born, lived, and died, and made a major impact on
history as a resurrected one.
According to Christian tradition,
God decided to do something entirely new. At the right time God
sent humanity a message by sending a human being. While Christian
theology through the ages makes a clear statement about the divinity
and humanity of this baby Jesus, unfortunately there are two main
errors that most of us fall into. Either we discount his divinity
altogether, or we pay only lip service to his humanity and attribute
his importance to his being the Son of God. This dilemma has
persisted for centuries.
Today we look at the statement of
faith that proclaims the humanity of Jesus. The incarnation, or God
become human, is significant for us in that Jesus reclaims the value
of being human. We no longer have to apologize for “being only
human”. We can now affirm our humanity. We can claim who we are.
To say “I’m human” is to make a positive statement. Jesus’ presence
in this world affirms our humanity and punctuates that God cares for
us and loves us and has come to live among us and in us. We can be
proud of what and who we are.
We can stand proud of our heritage.
I remember moving out of a predominantly Dutch culture, where I was
seldom asked to spell Dykstra, and into a multi- ethnic culture that
saw few, if any Dutch. As an awkward, self-conscious early teen I
was embarrassed to be Dutch. Of course, that has changed (show my
bumper sticker) “Wooden shoe rather be Dutch”?
Perhaps you are hesitant to claim
your nationality, or your parentage. This is the beginning of the
celebration of Kwanza – a time of pride and claiming one’s heritage
for African Americans. Hanukkah is a time in which Jews remember
their restoration as a people and can celebrate who they are.
Cinco de Myo, the fifth of May is a time for Mexican Americans to
claim their roots. And there are many other special national days
of celebration for others.
Yes, we can stand proud of who we
are, whether that is claiming our nationality or our personality.
It might be in owning our physical make up or our emotional
characteristics. Our humanity, our humanness has been reclaimed.
We are made in the image of God, and God takes delight is us. We
ARE SOMEBODY in God’s eyes. Jesus allows us to
reclaim the truth that we were created in the image of God and can
live in harmony with God once again. In so doing, we can learn to
leave in harmony with each other as well. When that is not
possible, we can experience the love and care of our divine creator
who has poured grace upon us.
The coming of Jesus to this world is
a reminder that we have been set free for God’s service! Jesus
modeled for us how to live with one another and that love is the
key to life. “Jesus loves me, this I know” is one of the first
theological lessons I learned as a small child. His love calls
forth in us that which sets us free to be all that we have been
created to be. That love points us to the need to love others. And
from that love, we find ourselves serving rather than being served.
It’s easy to get that turned around and think the world revolves
around us. But Mother Teresa reminds us “the service you do is your
love for God in action” (The Joy of Living, p. 421)
The incarnation or the coming of
Jesus is important also when we observe Christ’s mission was to
serve the needs of humanity in the world. God is aware of broken
relationships, the hurts of humanity. Jesus offers us a love
relationship that is not only for our benefit, but one that compels
us to share it with others. When we take up his mission to serve
others we become the faces of Jesus in the world.
This can give us a new understanding
of our vocation. Our work is not simply to allow us to meet our own
needs. It is also an opportunity to serve others. I have known
people in all walks of life who have been able to see their work as a ministry and
service to others. Many of you here today represent that
awareness. In your service to others you are putting your love into
action. Love becomes more than just words.
Reclaiming our humanity is also
putting a new perspective on our home life. Home is not a refuge
from the world, although it may have that aspect. It is also a
place of welcome to others. To share our home is to share a piece of
ourselves. Valuing our home life also helps us see the connection
of our relationship to God and to our family. Family is where we
have a great opportunity to experience belonging. When that since
of belonging is taken away, we realize how important it really is to
belong. Parents have a powerful role in the life of their
children. It is here where they first experience that they are
loved, cherished, and valued. The value that has been placed on us
by sending Jesus to reclaim our humanity can be passed along from
one generation to another. To see our children claim who they are
and demonstrate their ability to love and be loved is one of the
greatest joys we can experience.
To celebrate the birth of Jesus is
to recognize that humanity has not been the same since. We are
Human. To say “I’m only human” is to claim oneness with Jesus who
was and is truly human. Thanks be to God. Thanks be to Jesus.
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