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Today we look at a dynamic
in our living that leads to the fullness and richness of living and
loving. It opens doors to realities we can not expect nor
explain. It is not easily attained, and yet is simple in concept.
It entails hurt and pain, and yet delivers joy and a deep, deep
sense of well being. It is a universal need to receive and give
this dynamic. For without it life becomes cold and hard.
Relationships become distant and guarded. With it we become at the
same time vulnerable and strong.
This topic is not merely
an academic or theological one for me. It has some deep personal
significance. It is very real. I have experienced the need to
receive forgiveness. I have caused pain and hurt to another. When
faced with its reality, I knew my only hope was to be forgiven. I
have also stood on the other side of that coin. I have been deeply
hurt. So much so that I wanted to do bodily harm to another. I
even drove passed the house where the other lived and wanted to burn
it down. I knew my only hope was to be forgiving. To wrong another
or be wronged by another is a critical experience in our lives. It
often is pivotal in our personal development.
Oh, I’m not talking about
the slights or minor injustices we may face from time to time. The
ones we can eventually move beyond and even forget. I am talking
about those that cut so hard into us that we will never forget and
sometimes never escape their grasp. Injustice, unfairness, cruelty,
and carelessness are only some of the destructive forces that can
attack us. Just this week we have read or heard about the
thirty-year-old wife and mother killed by a driver who is alleged to
have been in a rage while running a red light. Her husband was
standing on the other side of the street watching as her body went
hurling through the air. How is he to respond to this young man
driving recklessly without a license? If that were your significant
other how would you respond? How have you responded to a deep hurt
in your life?
In Jesus’ prayer he
teaches us to pray that we be forgiven, as we are forgiving.
Forgiveness is not easy for more than one reason. We don’t want to
really admit we have done something that requires forgiveness. We
aren’t really THAT kind of person. To think of us and sin is
uncomfortable. Secondly, it is not easy because it entails deep
pain. We go to great lengths to avoid pain. And finally
forgiveness is not easy because often it is misunderstood.
So let us look first at
what forgiveness IS NOT! I have had people come to me saying that
they can never forgive because they won’t ever forget what
happened. The slogan forgive and forget is well known, but
it is also not true. Forgiveness is not forgetting. The husband
will never forget that his wife was killed in an automobile
accident. But that does not mean he can’t forgive. The inability
to forget a hurt does not doom us to a life of resentment and
hatred.
Forgiveness does
not mean excusing. We may understand that a person may have had
extenuating circumstances, a poor childhood, an abusive parent, or
chemical dependency. If the person is not to blame because of
one factor or another, then forgiveness is not necessary.
Understanding, yes, but forgiveness no.
Forgiveness is not
tolerance. It is not putting up with improper, unjust behavior or
abuse. Some women have been counseled, wrongly I might add, to be
tolerant of their physically or mentally abusive husbands because
they really don’t mean to be that way. This is merely condoning
guilt, not moving beyond it. Tolerance of evil is not what we are
suggesting when we speak of forgiveness.
Forgiveness is not
submission to the other. It is not forgiveness when one is left in
a less powerful state than the other. Equality is not surrendered by
forgiveness. Forgiveness does not result in the forgiver being in a
higher place than the forgiven. Forgiveness restores relationships,
not reversing the balance of power.
So these are some of the
things that forgiveness is not.
So what is
forgiveness?
Forgiveness is something that is
given, not earned. One never deserves forgiveness. One can not
demand or expect it. To receive it is to know grace. It is to
receive an unexpected gift. That exchange of gift – the decision to
give it and receive it – brings the relationship into a place it has
never been before. To acknowledge the broken relationship and its
repair because of, and only because of, grace is life-giving to both
parties. The depth of love experienced when one is truly graced can
not be adequately explained; only lived. It is both humbling and
exhilarating.
Forgiveness is reality.
It is looking clearly and openly at what someone has done or said.
It is being honest with yourself and the other that a breach has
occurred in the relationship. Such reality is painful. But it also
declares that there is a desire for a mending of the relationship.
That may or may not occur. That is part of the pain – to realize
that the relationship is in jeopardy. You may forgive someone who
is not ready to receive forgiveness. Just look at your relationship
with God. You have been forgiven, but you may not experience the
benefit of that until you are open to receiving it. You may have
forgiven someone who has hurt you, but they are not ready to renew
or reestablish the relationship. But initially, forgiveness deals
with the painful reality of a broken relationship.
Forgiveness is the doorway
to a new relationship; we’ve been made alive, as Paul says in
Colossians. When you forgive, you are declaring a willingness to
begin again on equal footing. There is no hidden agenda. No
baggage is carried along. It is a willingness to reestablish
trust. It is an opportunity to have a new beginning, a second
chance. The past does not determine the future. There are new
possibilities, new vistas. And both parties are free from anger,
resentment and hostility.
Forgiveness reasserts the
value in the other and in the desired relationship. It is a
declaration that the other is important to you. That you are more
because of the relationship than you would be if the relationship
remained in disrepair. God values us. Reconnecting is important to
God, who desires wholeness for all of creation. And God desires
wholeness for each of us.
Through forgiveness we may need to
deal with three different relationships. First we are urged to deal
with our relationship to others: brothers, sisters, mothers, father,
teachers, friends.
Second, we may need to
deal with ourselves. I have discovered that people often find it
hardest to forgive themselves. We have to move through a similar
process with ourselves as we do with others. Facing the brokenness,
and the willingness to value ourselves again. We want to earn a
clean slate rather than receive it. That doesn’t mean there are no
consequences, for sometimes we do have to repair, or deal with the
damage. But we do not earn a new self, we receive it.
Thirdly, we may need to deal
with our feelings regarding God. We may feel God has not been fair
to us. We may think God has deserted us when we most were in need.
We get angry with God and need to restore that distant
relationship. In the process we may discover that we are seeking
rather than giving forgiveness.
Yes, dealing with forgiveness
is hard work. But it opens doors to new realities. It creates
relationships that we have never had before. Our love relationship
enables us to live in harmony and joy with our God and others.
That’s the miracle of forgiving grace! That joy is one that can’t
be explained but is never the less life giving with a capital L.
So that following our prayer of confession when we are assured
of our forgiveness, we can sing our “hallelujahs” each week with a
new sense of connectedness to each other and to God.
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